���� UTAHNS
AND THE WARS IN INDOCHINA:
A CASE STUDY
IN INTERNAL CONFLICT AND THE "WAR AT HOME"
������� Walter
Jones
Texas Tech
University
�������� Fourth
Triennial Vietnam War Symposium
���� Lubbock,
Texas
April 12, 2002
In early May 1954, the Salt Lake Tribune� announced the surrender of the French
military forces at Dienbienphu.� Amid
headlines that proclaimed "Red Hordes Grab Dienbienphu" and
"Eisenhower Eulogy...Fallen Fort Freedom Symbol," there appeared a
small article that stated "Ogden Pilot Perishes in Blast of Flying Boxcar
over Indo."�� The Ogden, Utah pilot
was Wallace A. Buford who died while flying over Dienbienphu with James B.
(Earthquake McGoo) McGovern to drop supplies to the beleaguered French
garrison. (SLT, May 8, 1954)
Similar in tone and content, the Salt Lake
Tribune reported in April, 1975, "Cambodian Troops Give Up; Surrender
Ends Long War" and "'Victors Clear' Phom Phen: Reds Chalk up South
Viet Gains," while buried deeper in the newspaper's back sections were the
simple statements "Utahns Perish in Saigon Crash" and "Memorial
Rites Set."� The Utahns were
fifty-eight-year-old Orin Poulton and his fifty-five-year-old wife, June
Poulton.� Both were Defense Department
employees who had boarded a Galaxy C5-A that held 243 Vietnamese orphans, 44
civilians, 16 crew members and 2 flight nurses as part of a program called
"Operation Babylift."� (SLT,
April 17 & 19, 1975)
The deaths of the Poultons and Wallace Buford
illustrate Utahn's long interest and involvement in the wars that America
supported and fought in Southeast Asia after the Second World War; an interest
and involvement that was to have enormously divisive consequences at home for
Utahns as well as for those who served in the wars in Indochina.� The conflicted home-front, or
"war-at-home" nature of these wars for citizens of Utah serves as an
instructive case study in the way Americans across the United States reacted to
the nation's longest and most unsuccessful series of wars.
To understand the complexities of what the wars in
Indochina did to Utahns, it is important first to acknowledge the essentially
patriotic natures of Utah's citizenry.�
The earliest European-American settlers of the region ultimately to
become the state of Utah were members of a church known officially as the
Church of Jesus Christ of Latter-day Saints.�
Some call these people the "Mormons."� Mormons have long expressed their allegiance
to the United States in Section 134 of a set of guiding principles they call The
Doctrine and Covenants which proclaims, "We believe that all men are
bound to sustain and uphold the respective governments in which they
reside...." (D&C, 279)
As evidence of this commitment to the government of
the United States, historian Allan Kent Powell observes of Utahns' home-front
support of the First World War:
World War I helped bring Utah into the mainstream
of American life as much as anything during the
first
two decades of the twentieth century. As part of the
national war effort, Utahns planted 'victory
gardens,'
preserved food, volunteered for work in the beet
fields and on Utah's fruit farms, purchased Liberty
Bonds, gave 'four-minute' patriotic speeches,
collected money for the Red Cross, used meat
substitutes,
observed meatless days, knitted socks, afghans, and
shoulder wraps, wove rugs for soldiers' hospitals,
made posters, prohibited the teaching of the German
language in some schools, and cultivated patriotism
at every opportunity.(UHE, 644)
While this patriotism has been deep, sincere and
long-enduring throughout the twentieth century, the United States' activities
in the Cold War called into question and strained Utahns' definitions of the
concepts of loyalty and patriotism.�
This stress is clearly evident in Utahn's conflicted reactions to the
Korean War, that undeclared, limited, and unpopular "police action"
of the early nineteen fifties.� In a
statement by Benjamin Urrutia, a contributor to the Utah History
Encyclopedia, one can clearly see a genesis of Utahns' troubled Cold War
attitudes that surfaced as a result of 62 percent of the Utah National Guard's
being called to serve during the Korean War:
When Utahns protested the large percentage of Utahns
called to active service while other Western states
like Oregon and Washington sent no National Guard
troops, Sixth Army Commander Lieutenant General A.C.
Wedemeier responded that he was concerned about
winning
the war and that meant calling up the best troops
into service.�
Still the war was not popular with
Utahns and was a major factor in turning Utahns back
to the Republican party in the 1952 election after
voting for the Democratic presidential candidate in
the five previous elections. (UHE, 306-7)
At the end of the Korean War, as the United States
begin to grope to find a workable policy toward Communist activities in French
Indo-China, Utahns became increasingly interested in events there.� In early 1954, World War Two veteran and
later author of popular books on Utah's history, geography and trails, Ward
Roylance, produced a nine-page typescript document called "Three Days in
IndoChina."� While it is hard to
determine whether this short piece is fiction or nonfiction, it accurately
describes the character of the Franco-Vietminh War from the perspective of a
first-hand observer.� Seeing a steadily
increasing "Vietminh presence" in the northern delta region and the
need for travelers to retreat to a city, town or French-Vietnamese guard post
at dusk, Roylance stated that the war there was extremely brutal and that
"...perhaps never in history has there been a more brutal and senseless
war..." (Accn 1284) Once the United
States began to send combat troops to fight in Vietnam, Utahns became
increasingly interested in the escalating war.�
In the summer of 1965, Utah journalist, Hack Miller first went to
Vietnam to assess the war for readers of his newspaper, the Deseret News.� Of Miller's visits, Allan Kent Powell
writes:
Less than five months after the first American
combat
troops were sent to defend Da Dang, the popular Deseret
News
sports writer and colonel in the Utah National
Guard, Hack Miller was in Vietnam; in a series of
articles over a two-week period in August and during
the month of March 1966 he described Vietnam, the
war
and the activities of some native-born Utahns. (UHE,
613)
A few months after Hack Miller's visit, a Salt Lake
City radio-station news director, Bruce Miller went to Vietnam.� This second Miller, working for KALL, met
more Utahns as he:
...helicoptered south to the well known Mekong Delta
area...flew north to the Da Nang region...moved
among
soldiers of the famed 1st Infantry Division...[and]
traveled through the hamlets of Gia Dinh Province to
observe the life of the peasants as it is affected
by the war. (KALL, n.p.)
While there Bruce Miller met with Utah's U. S.
Congressman, David S. King who warned that the war in Vietnam would be "a
long, painful process."�� Miller
also quoted another Utahn, an aide to a provincial chief, who affirmed,
"...we made a commitment...the United States is committed to the defense
of the Vietnamese people to a fight against Communism."� (KALL, 1 & 18)
Perhaps the most grim early eyewitness report that a
Utahn made concerning the war in Vietnam is found in Dr. Ray C. Hillam's
article "What Guns, Bombs, and Lives Have Not Purchased: The Frustration
of Vietnam" which appeared in the journal Brigham Young University
Studies in the autumn of 1967.�
Hillam, a professor of political science at Brigham Young University,
lived in Vietnam from September 1966 to July 1967 as a Fullbright-Hays
professor, then returned to Utah to declare in his article:
The war in Vietnam is frustrating to most Americans
who have served there because of its complexity,
protraction, and current stalemate.� Frustration also
stems from the failure of not knowing what to do
next.
Withdrawal is virtually impossible, even if
desirable.
Continued military escalation will have little
impact
on the [Communist] infrastructure unless it leads to
the kind of massive destruction most Americans
consider unthinkable. (BYU, August 1967, 59)
The complexities that Hillam and other Utahns
itemized--the brutal, prolonged nature of the war, the stalemate, the United
States' commitment to fight Communism--did more than simply frustrate Utahns
and others throughout the nation.� These
circumstances divided the state and the nation deeply,� An early manifestation of this division
occurred in Salt Lake City in October 1965 when a small group of University of
Utah students gathered downtown to protest America's "Viet
Policies."� This group, calling
itself Student Action for Peace in Vietnam, numbered approximately two-dozen
people and was peacefully confronted by another group called Young Americans
for Freedom.� While the two groups of
nearly equal size faced each other, motorists occasionally drove by to scream
"draft dodgers" at the protestors. (DUC, October 18, 1965)
The largest protest in Utah during the Vietnam War
was the Moratorium of October 15, 1969.�
The Moratorium, part of a nation-wide protest movement, started as a
teach-in at the University of Utah's student union.� In all forty-two hundred people joined the activities.� These protestors included students from the
University of Utah and Brigham Young University, local high-school students,
housewives, and members of the business community.� After the teach-in the protestors marched to the Federal Building
in downtown Salt Lake City, singing as they walked such songs as "All We
Are Saying Is Give Peace a Chance," and "Feel Like I'm Fixin' to Die
Rag."� At the Federal Building a
member of the protest group, a minister from the St. Marks Episcopal Cathedral
read the names of the 300 hundred Utahns who had died in Vietnam and then ended
the Moratorium's ceremonies with a prayer. (DUC, October 16, 1969)
Simultaneous to the Moratorium's march from the
University of Utah to the Federal Building, a second, much smaller group met
downtown at the City-County Building to hold a two-hour rally in support of the
Vietnam War.� Among these people was
Salt Lake City Commissioner Jake Garn, a prominent Salt Lake City resident who
ultimately became a three-term United States Senator and a general officer in
the Utah Air National Guard. (UHE, 614)
As if to punctuate the lack of agreement on the
Vietnam War in Utah, an editorial in the University of Utah's Daily Chronicle
stated after the Moratorium, "Those who perhaps most sincerely would like
to see the war end are still slogging through the Mekong Delta."� The editorial also declared:
We can
only conclude from the stacked desk we witnessed
���������� Wednesday
that those behind the Moratorium are so fearful that
��������� greater
merit might be found in another than their alternative
��������� that
they dared not expose inquiring minds to an examination
��������� of
all sides of the issue.� (DUC,
October 16, 1069)
Polarization
among Utahns spilled over to the faculty of the University of Utah.� Well educated, articulate, and experienced
members of the this group could find little common ground in the prolonged
debates that shook the campus throughout the Vietnam War.� Dr. John Daniel Williams, for example, was
one of the professors who felt the profound anguish of the war's divisive
character.� Educated at Stanford and
Harvard, Williams, (popularly known among the University's faculty and students
as "J.D.") became an instructor of political science at the
University of Utah in 1952 and during the 1960s served as the director of the
University's Hinkley Institute of Politics. (UUA Hist Rec, Williams, n.p.; UCat,
421; and DN. June 7, 1998)�
Liberal in many of his political views, Williams was once labeled as
"too liberal for the Mormons and too Mormon for [Utah's] Democrats."(DN,
June 7, 1998)� Yet in 1965 he supported
America's war in Vietnam as necessary to contain the tyranny of Communist
expansion. (DUC, April 16, 1965)�
By the 1969 Moratorium, while admitting, "We all want out [of the
Vietnam War]," Williams still maintained that, "[through our presence
in Vietnam] we are aiding the dissenting minority... the 16 million South
Vietnamese in their fight against the imposition of Communism by force of arms
from North Vietnam with its 18 millions." (DUC, October 21, 1069)
One of Williams' earliest and most consistent
opponents was history and political science professor, Dr. Helmut Callis.� Born and educated in Germany, Callis first
taught at Yale and then came to the University of Utah in 1947. (UUA, Hist Rec,
Callis, n.p.)� In a panel discussion
with J.D. Williams in April 1965, Callis contended, "War in Vietnam runs
against U.S. principles of freedom, and love of peace." (DUC, April
16, 1065).� Also in 1965 Callis wrote a
document titled "A Fifteen Point Memorandum About the United States Policy
in Vietnam."� In this memo he
warned:
The more protracted the war, the more likely it is
that the Vietnamese will sympathize with the
Communists
rather than the United States. As it has been shown
in
the past, following the devastation and poverty of
war,
Communism offers to the desperate impoverished
masses
a radical emotional outlet and solution. (UUA Acc
272, Box 2)
Callis actively protested the war throughout its
duration as illustrated by his signing a full-page declaration which ran in the
University of Utah's Daily Chronicle in May 1972 after President Richard
Nixon mined Haiphong Harbor.� This
lengthy declaration, signed by 153 people, proclaimed, "We believe the War
is wrong morally (1), legally (2), economically (3), against our national
self-interest (4). We believe the President's escalation will not end the War
(5)." (DUC, May 17, 1972)
Beyond the University of Utah's campus, America's
wars in Vietnam divided the larger populations of Utah.� Citizens of high political and economic
status within the state, leaders of respected national stature, accomplished
community servants of renown found themselves drawn into immense disagreements
over the Indochinese conflict. Two of the most prominent Utahns whose views
differed greatly were former Federal Reserve Board Chairman, Marriner S. Eccles
and United States Senator, Wallace F. Bennett.
Marriner S. Eccles was an early and forceful critic
of the Vietnam War.� Born in 1890, he
served the Church of Jesus Christ of Latter-day Saints as a missionary to
Scotland as a young man.� Back in Utah
he helped create and then became president of a multibank holding company called
First Security Corporation, had once been an influential policy maker in
Franklin Delano Roosevelt's New Deal administration, and from 1935 to 1951,
served first as the Federal Reserve Board's chairman and then vice chairman. By
1968, Forbes magazine called him "the blunt, outspoken Salt Lake
City Mormon" who opposed the war in Vietnam as being "the main cause
of unrest in our colleges, the inability to cope adequately with the causes of
violence in the cities, and splits in our populace and our political
parties."� (Forbes, February
1, 1968, 28 & 32)
In a 1965 paper titled "Statement of US
Position in Vietnam," Eccles outlined his objections to the war in terms
that criticized not only the war itself but the presidential administration
that was waging the war as well.�
"The decisions [to fight in Vietnam]," he lamented
were made by the President and a handful of advisers
in
the White House, State and Defense Department
without
debate or prior approval of the Congress.� This is dic-
tatorship that has no place in our democracy. (MS
178,
Bx 128)
By mid-1967 Eccles had begun a nation-wide speaking
tour to deliver a message he titled "Vietnam--Its Effect on the
Nation."� In this speech he
declared, "The most important issue before the country today is our involvement
in Vietnam."� Then he charged
President Lyndon Johnson's presidency as being "incompetent and
ill-advised,"� before concluding
with a stirring visionary statement that called for the nation's withdrawal
from Vietnam and a recognition that the United States needs to repent for its
actions there.� "While the hour is
late," he announced:
it is not yet impossible to turn the page....Men and
nations have made new beginnings before.� And out of
defeat, there has often come victory--and what a
victory it could be for this nation, so bountifully
endowed--to reverse its image, make itself loved and
admired and revered--so that it could stand before
the
emerging peoples of the globe, as an example of what
they might wish to become.� But the road is long--and
we must win much forgiveness.� (MS 178, Bx 127)
It is important to note that this speech became so
prominent that Vital Speeches published it in a September 1967 issue
while a journal called War/Peace reprinted it in October 1967. (Vital,
September 15, 1967; War October 1967)�
In 1968, Eccles begin to deliver another speech
which he titled "Vietnam: Politics and Hypocracy--A Tragedy of
Errors."� This time, quoting
Senator Mike Mansfield who claimed, "We are facing today the most troubled
days in the entire history of the Republic," Eccles called for the United
States to:
close the door forever on this black chapter in
which
we use our tremendous wealth and power to shatter,
crush and destroy.�
And with humility and energy turn
our gaze in new directions putting our vast
resources
to work in the world to house, educate, build,
create,
heal and inspire.�
(MS 178, Box 128)
The views of Wallace F. Bennett on the Vietnam War
were very much in contrast to those of Marriner S. Eccles.� Bennett, born in 1898, served as an Army
officer in World War I, authored a book in 1958titled Why I Am a Mormon,
became president of Bennett Paint and Glass Company, and served four terms in
the United States Senate, beginning with his election in 1950.� Political he was conservative, economically
pro-business, and as a Senator he advocated a policy of strong national
defense. (UHE, 39)
As early as July 1965, Bennett went on record as
supporting President Lyndon Johnson's policies in Vietnam as necessary to
ensure that the citizens of South Vietnam will retain "their political
liberty from the Communists." (MS 290, Box 22)
A year later he penned a nine-page memorandum to J.
Willard Marriott, another prominent Utah businessman.� In this memo he clearly defined the conflict in Vietnam as:
a test case between the West, with the United States
as the principal power, and the Communists to
determine
��������� whether
'Wars of Liberation' or 'Wars of Subversion' in
���������� Western
terminology, will be successful. If we can stop
this type of Communist expansion now, it will go far
in continuing the U.S. policy of containing
Communism
elsewhere. (MS 290, Box 24)
Furthermore, in viewing Vietnam as a Soviet Union
and Communist Chinese testing ground, Bennett argued to Marriott that the war
in South Vietnam was really one of outside aggression in which "the
Communist objective is to gain as much territory as possible and cause as many
revolutions as possible.� The ultimate
objective is to isolate the West." (MS 290, Box 24)
Like Eccles, Bennett spoke to an audience beyond the
people of Utah.� Being in the United
States Senate, his observations and opinions on the war in Vietnam attracted
attention across the nation.� On October
23, 1967 he delivered to the Senate a speech that he titled "Vietnam:
'World War III--Communist Style."� U.S.
News & World Report printed the full text of this message on November
6, 1967 and on that day John L. Harmer of the California State Senate, wrote to
Bennett, declaring, "I read the speech as it was printed in U.S. NEWS AND
WORLD REPORT and felt it was the finest analysis of the situation that I have
ever come across." (MS 290, Box 26)
In this speech Bennett affirmed his belief that the
Viet Cong were embarking "on a grisly program of subversion and murder [in
South Vietnam] for the purpose of wiping out all free local government and
destroying its leaders."� In
addition he spelled out his conviction that the larger world of Communist
powers outside Vietnam were engaged in an attempt to topple one weak nation
after another and that United States could counter this domino-like threat by
becoming a shield to South Vietnam and other Southeast Asia nations so that
they would have the opportunity to "strengthen their own political
institutions and their own national economies." (USN&WR,
November 6, 1967, 112)� Furthermore he
elaborated:
To me, the war in South Vietnam is a part of World
War III, Communist style; another in the series of
little wars the Communists thought they could win
easily, by which they hoped eventually to extinguish
all political, economic and personal freedom in all
the world. (USN&WR, November 6, 1967,
113)
On February 22, 1973 as the war in Vietnam came to a
negotiated end for the United States and as the fierce debate over that
conflict began to subside, President Richard Nixon held a reception at the
White House to discuss his views on the nature of the war and the results of
America's participation in it.� It was
the United States' goal, President Nixon asserted, "to prevent the
imposition on 17 million people of South Vietnam of a Communist government
against their will, by force."�
"America did succeed," he exclaimed, "and...South
Vietnam, that little country so far way, has a chance to survive without having
a communist government imposed on it against its will."� (MS 290, Box 37)� �������� It is significant
to note that President Nixon invited Wallace F. Bennett rather than Marriner S.
Eccles to this reception. Yet it is also important to observe that it is Eccles
who most accurately described the Vietnam coflict when he proclaimed in 1967,
"[Vietnam] has divided our country worse than it has ever been divided
since the Civil War." (DUC November 27, 1967)
The wars in Indochina caused Utahns to split sharply
over the issues involved in limited, undeclared and controversial Cold War
confrontations.� Utah's supporters truly
believed that the United States had committed itself to a fight for freedom,
liberty and democracy.� They subscribed
to the domino theory, fearing that the Communist nations such as the Soviet
Union and mainland China intended to conquer the world patiently through small
wars of expansion and conquest.� They
also expressed a belief that Vietnam was not a civil war but a battle imposed
from North Vietnam by a force of arms that other Communist nations financed and
supplied.� The war's stalemate and the
inability of the United States to formulate an effective policy frustrated
Utah's supporters as they faced a growing opposition to the war.
For their part, Utahns who opposed the war genuinely
believed that the conflict was ill-advised, shamefully immoral, illegal,
divisive, and a tremendous misuse of the nation's bountious wealth and
resources.� The continuation of the war
after a stalemate had occurred embittered Utah's protestors who became
increasingly critical of the nation's leaders, labelling them as incompetent
and hypocritical tyrants while calling the war itself a "black
chapter" in American history.� ������
While considering the divergent views of Utah's
civilian residents, it is also appropriate to recognize the differing views of
some of those Utahns who served in the American military in Vietnam.� Howard Christie is one such example.� As a career officer in the Marine Corps and
later the senior editor of Scholarly Publications at Brigham Young University
in Provo, Utah, Christie once volunteered for combat duty in Vietnam.� Years later, contemplating his willingness
to serve in that war, he stated:
I saw the ugly strategy of terrorism on the part of
the Viet Cong unfold, grim and tragic episode by
episode, and had, along with a lot of others, strong
feelings that someone should help the South
Vietnamese
hang on to what little freedom they had left. (Kill,
12)
Several years after Christie voluntarily went to
Vietnam, Lynn Packer, a twenty-five year old Utah State University graduate and
father of a three-month old daughter, left the United States to go to Vietnam as
a draftee.� When thinking back to his
decision to serve in Indo-China, he remarked:
I was against the war at that point.� It was clear
to me that the reasons for the war were largely
manufactured by the country's administration.� The
administration view was that Vietnam was a bulwark
against communism and it was keeping communism from
spreading in Southeast Asia.� But others and I knew
it was a waste of time, effort, money and lives. [Kill,
7 & 8]
In conclusion, the fact that Utah, a state populated
by people who have been historically loyal and conservative citizens of the
United States, became such a focal point of disagreement over the wars in
Indo-China demonstrates how divisive the wars were.� From Ogden pilot, Wallace Buford's demise at Dienbienphu in 1954
to Orin and June Poulton's deaths near Saigon in 1975, Utahns showed such
strong interest in Southeast Asia that the polarization of their attitudes
reflects the transformation of a foreign conflict into a war at home for the
people of the United States.
Key to
Citations in Text
ACCN
1282:� Ward Roylance papers, Special
Collections Department,
University of Utah Library.
BYU:� Ray C.
Hillam, "What Guns, Bombs, and Lives Have Not Purchased: The
Frustration of Vietnam," Brigham Young
University Studies.
August 1967 (v. 8, n. 1)
D&C:� The
Book of Mormon:� Another Testament of
Christ; The
Doctrine and Covenants of the Church of Jesus Christ
of
Latter-day Saints; The Pearl of Great Price.� Salt Lake
City:� The
Church of Jesus Christ of Latter-day Saints, 1982.
DUC:� Daily
University Chronicle.� Salt Lake
City.
DN:� Deseret
News.� Salt Lake City.
Forbes:� "An
Interview with Marriner S. Eccles," Forbes.� February
1, 1968 (v. 101, n. 3).
KALL:� KALL's
Bruce Miller from Vietnam.� [S.l,
s.n.. 1966?)
Kill:� Dennis
Roy, Grand Skabelund, Ray C. Hillam, eds., A Time
To Kill:�
Reflections on War.� Salt Lake City:� Signature
Books, 1992.
MS
290:� Wallace F. Bennett Papers, Special
Collections Department,
University of Utah Library.
SLT: Salt Lake Tribune.
UCAT:� Catalog
of the University of Utah.� Salt
Lake City:
The University, 1970/71.
UEH:� Allan Kent
Powell, ed.� Utah History
Encyclopedia.� Salt
Lake City:�
University of Utah Press, 1994.
USN&WR:� Wallace F.
Bennett, "Vietnam: �World War III--Communist Style',"
�U.S. News
& World Report. November 6, 1967 (v. 63, n. 19)
UUA
Acc 272:� Helmut G. Callis Papers, University
Archives
and Records Center, University of Utah.
UUA
Hist Rec:� Historical Record of Members
of the Faculty, Helmut
G. Callis, University Archives and Records Center.
UUA
Hist Rec:� Historical Record of Members
of the Faculty, John
Daniel Williams, University Archives and Records
Center.
Vital:� Marriner
S. Eccles, "Vietnam:� Its Effect on
the Nation,"
Vital Speeches of the Day. September 15, 1967 (v. 33, no. 23).
War:� Marriner
S. Eccles, "Vietnam--Its Effect on the Nation,"
War/Peace Report.� October 1967.
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